I’m not really sure what to type today, but I set out to write and publish 30 days of thoughts to give people a glimpse into the world of a survivor.
“Suicide,” “murder,” “survivor” — these are all words I never thought would be so incredibly personal and defining in my life. I remember the first time I really learned in-depth about suicide the was in an eighth or ninth grade English class, studying Thirteen Reasons Why. I didn’t care much for the book then… I detest it even more now. I had no idea, back then, that suicide would claim as least a third of my family.
It’s so dark, so horrific. I observe that most shy away from the topic. Families have been shamed, judgement often cast at survivors. Survivors — what a heavy title. Institutions often choose not to address it corporately. I assume so few understand the depth of the concept, and people often flounder when they are unfamiliar with something so dark, so scary, and so sensitive.
The band Twenty One Pilots engages in the conversation. Their song “Neon Gravestones,” discusses how culture has glorified suicide, stating it’s “further engraving an earlier grave is an optional way.” Contrasting the idealized perspective, the band ends the song with the following lyrics:
Find your grandparents or someone of age Pay some respects for the path that they paved To life they were dedicated Now, that should be celebrated!
The beginning of the song highlights a dangerous mindset:
“Keep your wits about you while you got ’em ‘Cause your wits are first to go while you’re problem-solving”
This is a dark post, but I do want to bring awareness to this epidemic.
For those who are struggling, ending your life does not solve the problem. Your pain and your hurt are real. It may feel absolutely impossible, but you can heal. Your life can be redeemed. This pain, it will be redeemed.
This is not the end of our story.
July 10, 2026
Today was a hard day too, but not one fraught with many tears.
“Tears are a gift,” my therapist once explained: “sometimes you’re given them, other times you are not.”
My post Words of Life & Death — Day 18: One Year Later elucidates to the incredible power of words. Words can encourage, they can build, they can affirm love, they can cultivate safety, they can bring healing. Or they can discourage, tear down, destroy love, prompt fear, and bring suffering.
Words and relationships can rapidly turn from compassionate and loving to judgmental and criticizing.
People, with their words, shame and criticize survivors long after the day of death. Common phrases contemptuously uttered, such as “well, if I were you,” “you should have,” “I would have,” plague survivors. Phrases bolstered with pride, uttered harshly with intent to harm, and claimed with little experience.
Judgement and shame seldom soften hearts — they simply teach those around you to hide from you.
Condemnation doesn’t change people: it prompts them to deny, suppress, and withhold pieces of themselves.
Life is harsh. Words can make it harsher.
The reality of surviving suicide means an exposure of your life for everyone else’s judgements: nothing we do is right, nothing we did is right.
If we say too much, it’s inappropriate. If we don’t say enough, it’s inconsiderate.
Love doesn’t judge — love demonstrates compassion and mercy. Love doesn’t condemn— it comes alongside and restores.
Love frees. Love builds. Love heals.
Love conquers the bleakest moments, and its love that makes life worth living and relationships worth keeping.
May we love one another freely, earnestly, and healthily.
May we care for our own mental health and processing. May we refuse to implement our needs and our perspectives onto another.
May love and humility guide our words and soften our hearts.
There’s a weight so heavy on my chest I feel like I can barely breathe. It feels like I am operating at 50% of my normal capacity, if that. It feels so heavy. What does that even mean? Why does it legitimately feel like there is a weight pressed against my lungs, collapsing them? How does that work? How does the body do that?
I thought we had something special, me and my mom. I thought we had a great relationship. Now I feel like I didn’t even know her. Who was this woman I spent so much time with? I thought she liked being with me, I thought she wanted to be in my life, I thought she wanted to be here. But in the end, she wanted to leave me. It wasn’t worth it for her to stay in my life. She didn’t want to see me grow up anymore. I thought we were going to be two old ladies together. I thought she wanted me. I thought she wanted me. Did she think I did not love her? Why weren’t we enough?
I hate my name. I’ve hated it for a long time. My mom gave me this name because she hoped so badly for me… what good did that do for her? It’s so cruel to be named Hope when it feels like so many people in my world are hopeless.
“Hopey, you’re my Hope. You make me believe that everything’s going to be okay and that we’re really going to make it.” That’s what my brother Patrick told me two days before he ended his life. Once he died, I really started to hate my name.
Before that, I was always a pessimist. It felt so ironic to be called “hope” when I so seldom experienced hope myself.
Now this? I hate my name. It feels so cruel tonight.
Why did I start writing these? I keep asking myself that. More precisely, why did I start publishing these? I’ve loved writing for my entire life. I used to write fantastical stories, dreaming worlds late into the night when I was just a young girl. Then in puberty I started writing to cope with my ever-changing world. Now, I almost exclusively write when my emotions cloud my head, spill out of my eyes, and pours from an ink pen onto a blank page.
So, why did I start publishing these?
After Patrick died, I seriously isolated myself. I did not answer my phone for over a month and I had no desire to make contact with the outside world.
In our American culture, grief is so private. Suicide is beyond taboo, and people in mourning may be given three days of bereavement leave. Three days… how pathetic. Our culture almost treats grief like something to be ashamed of or to be quickly gotten over. Because of this, death and grief are seldom discussed and very few — especially at my ripe old age of 27 — people do not have much of a framework/understanding of mourning and grief.
Grief shouldn’t isolate. It should be something that pulls us all together, something that makes us stop and hold one another closer, something that prompts us to change our lives for the better.
As my friend Olivia Chancellor always says “Alone is a lie.” Maybe if I share my thoughts, others will have the courage to share theirs too. Thoughts can be scary and painful and feel so isolating, but alone is a lie. “Everything that is exposed by the light becomes visible–and everything that is illuminated becomes light,” Ephesians 5:13. It’s only when we share our darkest thoughts that we are truly able to heal from them.
I want to live. I want to have a life full of beauty and joy and pain and wonder. I want to experience it all. I want to be fully present. I want to experience life to the full in every possible way, no matter how it hurts.
I don’t want to move on from this. I will be carrying this for the rest of my life, and I want to grow and learn to carry this with grace and love and even hope. I want to live, and I want to live well.
July 5, 2026
I don’t have much energy to add anything to this today.
Maybe these posts help people to be brave, maybe they help explain or empathize or realize one’s own emotions. Maybe they give people a glimpse into my life. Maybe they help people gossip. Maybe they make someone else feel less alone.
I didn’t want to wall myself off from the world this time. I wanted the world to know what it’s like, even if it’s just tiny glimpses of my mind and heart for one week at a time.
Everything is painful in this reality, and everything is complicated. I’ve been really frustrated about that lately.
Sometimes it feels like there are no good things — even good things are met with hurt and pain and confusion. That’s been the hardest reality thing to accept lately. It’s the type of thing that makes me want to run away, leave all this behind, and start a new life somewhere where no one knows my name or my story.
I’ve gotten to start over my entire life. Seldom staying anywhere for more than four years, and yet it’s hard, too, not to have any roots.
Grief isolates regardless of one’s best attempts to mourn in a community. It’s the nature of being a survivor — I survived. My brothers survived, my dad survived. My mother is “survived by” the four of us she left behind, and that’s it.
She left dear friends behind, a whole community behind, an entire world behind, but they didn’t survive. They aren’t on that short list of survivors, and that fact separates more than outsiders can fathom.
Grief isolates because it steals energy and capacity and time and color from the world. Grievers can barely reach out or respond to those around them, not because they don’t want to but because they have no energy or thought capacity to do so.
Only a shadow of the griever remains, and people have a hard time holding onto shadows.
We’ll get some life back, we survivors. One day. One day, it won’t take up all of our energy and we’ll be able to show up for our friends again. I’ve been a survivor for enough years to remember that, at one point, I was able to show up for friends again.
In the meantime, it just sucks. Even people closest to survivors weary of our lack of capacity, because it hurts them, too. It’s not easy when you’re supporting a survivor but you too need support. In fact, it’s painful. We can’t be what you want us to be. We can’t even be what we want to be ourselves.
I’m still half of myself, operating at 50% or less, and I’m tired of it, too.
* * * *
May the God of all peace comfort you with his love.
May others come beside you and support you in your hurt.
May an empathetic ear hear your pain and see you with eyes of compassion and love.
May you extend grace.
May your mind rest and slumber.
May you remember how loved you are, even when you can barely show up.
Our second church service since Mom left us filled me with encouragement once more. A healthy amount of tears dripped from my sore eyes onto my pallid cheeks as we sang of God’s good plans, his faithfulness, and his constance. All of which I believe, and I mean really believe.
However, I mentioned the dissonance between faith and desperate circumstances during Mom’s Celebration of Life, and I want to share more of what exactly that looks like. Suffering forces people to confront their inmost beliefs, and that is completely healthy and can become beautiful. My Mom loved Jesus with her entire being: the cacophony of confusion left in her wake prompts intense introspection and deconstruction.
Our Father in heaven,
your name be honored as holy.
Your kingdom come,
Your will be done
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And do not bring us into temptation,
but deliver us from the evil one.
Matthew 6:9-13, CSB
Now, please understand, I’m not looking for answers and I do not plan to provide any at this time, but I do want to share the questions clamoring in my mind. Thoughts that, perhaps, cloud your mind as well. Maybe sharing my thoughts will help those echoing the same to feel less alone and less afraid, because two thoughts can be true at the same time: one can trust God and be utterly confused and skeptical at the same time. Thus, my questions:
• Good fathers are supposed to protect their family. Why don’t you [God] protect mine?
• If Jesus is the abundant life, how could my mom die? She loved him.
• If he [God] knew what Mom needed, why weren’t her needs met?
I’ve said this so many times — I believe that God can do all things, but I fear what he will allow to happen. This is precisely why: I have now experienced twice how despair and hopelessness kill those whom I love, and those who legitimately love Jesus.
Today, I was incredibly overwhelmed by the generosity and the care from mine and Scott’s small group. They ensured our current needs were met and provided provisions for our future needs. My family has experienced such incredible and support from people being the hands and feet of Jesus, and, because of them, right now my faith remains strong. I wrestle through these complex questions, but it is abundantly clear that we have our daily bread, that God is providing and caring for us, and that we will get through this. I cannot thank our community enough for all they have done. You have eclipsed this horribly dark and tragic time with light and love and I am amazed and humbled at all of this. Thank you.
Tips for Communicating with Someone in Mourning
Acknowledging the situation is better than avoiding the topic altogether. It may be awkward to speak up, but a simple “I see you,” goes a long way 💙
June 30, 2026
God is faithful. His faithful love endures forever.
I’ve grown through the year — not that suffering is meant for one to grow, but that God can bring the blessing of growth and new perspective despite suffering. I reject the notion that anyone “needs” suffering to glean a cosmic understanding, but I acknowledge that committing to healing and renewed life can provide a beautiful glimpse into ethereal understanding.
It is better when people dwell in unity, and I miss the moments when I perceived my mother’s church as a safe place to attend. Maybe that safety was real, maybe it was an illusion. Maybe catastrophic loss changed things for the worse or perhaps it revealed a truth that was always there.
This particular Sunday was one of the most influential in my memory because of the sweet group of friends that continued to meet my family exactly where we were at. Their profound generosity and kindness shines brightly in my otherwise darkened memory: they provided for us for months. They gave sweet notes and gift cards that lasted until I returned back to work. The profound sadness and stress of losing my Momma was/is horrific to bear, but they eased that burden by ensuring that I did not need to worry about returning to work. I did not need to worry about what we would eat or how we would make it — they met those needs in the most incredible ways.
I think some supporters can feel an element of guilt because they are not sure how to support, nor do they feel that their support is enough, but support as detailed above enables more healing than supporters can imagine. People who acknowledge the loss, empathize with a griever’s perspective, and provide physical support for things we grievers can barely think about are earnest. There is nothing to be guilty about here, in fact, it’s something a griever cannot “repay.”
To a supporter, it may seem trivial that they had one honest and empathetic conversation or provided money towards a gift card or a meal while expecting nothing in return, but to a survivor this is the bread of life. This is the kindness that kept us from sinking, this is the provision that kept us eating, this is the support that allowed our mind to focus on healing from the loss instead of focusing on how we are going to afford to survive.
Kindness, compassion, and love change the world.
Kindness, compassion, and love nurture healing.
Above all, God is love.
* * * *
A deluge of questions barraged my mind back then. What was a flood dwindled to a trickle of ever-present drops of questions, much less intense but nevertheless constant. Healing harvests new worldviews, and these are my new perspectives on those old questions:
• Good fathers are supposed to protect their family. Why don’t you [God] protect mine? God is love. Love protects, but love cannot control all outcomes. My perspective on the idea that God “allows” certain outcomes was most challenged by Thomas Jay Oord’s book God Can’t, as I have previously mentioned. I believe that God gave people free will, and that people harm one another. In this specific case, it was my Momma who harmed our family [not God]. Individuals are accountable for their actions because of their free will. God is love, and love protects. If God could protect from this harm, He would.
• If Jesus is the abundant life, how could my mom die? She loved him. How much we love God and/or others does not cure, manage, or heal mental illness. People who love Jesus can be suicidal. People who love Jesus can be delusional. One’s love for God and other people is simply not enough to keep him or her alive. There is no relationship between theological beliefs and mental illness — belief or love of Jesus does not fix mental illness at all. In fact, people can put their entire hope and joy in heaven and begin to loathe this beautiful life they were given. I call this idea Christian Escapism: the belief that one’s life is altogether terrible and it would be better to unite with Christ in one’s idealized imagined heaven. Life is always a gift, life is always a blessing. We were not given the gift of life simply to die.
• If he [God] knew what Mom needed, why weren’t her needs met? Mom’s needs could have been met. She was an educated white woman in America, with more friends and connections that most people have in their lifetime. She had the resources available. She had the support available. She was capable of having her needs, whatever they were, met. Mental illness creates delusions — delusions that choices are limited, that life is altogether horrible, that our pain will always be all-consuming. It isn’t God’s fault that my Mother did not pursue life and healing, and I believe that it is as tragic to God as it is to us.
I do not fear what God allows anymore. I fear what man is capable of, and what man will choose to do with his or her freedom. I fear what people will do with their brokenness and hurt. I fear what people will do with their anger and frustration. Emotions offer so much insight into who we are as individuals: they reveal what is important to us and help us experience the fullness of life in its brevity and elation. They are a gift, but a gift that requires nurturing and tending. I fear what people will do when they do not tend to their emotions and when they do not pursue healing.
My mind is… occupied. Lots of people coming into town, lots of arrangements to be made, lots of logistics to coordinate, lots of thoughts to think.
I started to get snippy today and short-tempered. I don’t like that, but thankfully I have a lot of wonderfully gracious people to talk things out with.
There are so many details in death. I feel so much older than I am.
Be in the youngest in my family, I will likely be involved in the funeral planning of the majority of my family, so I guess I am really learning how to do this by myself one day. I just hope it’s not anytime soon.
Anxiety starts to mature within me. Who’s next? I ponder as I look around our table. It’s scary.
I’ve been here before — it provides a nice kind of structure of what I think the mourning process will be like over the next few months, but it also brings a sickening dread — How much will it all hurt when everyone leaves and life goes back to “normal”?
I miss my mom. Sometimes it’s a searing pain, sometimes it’s a dull ache. It will be like that forever.
Thank you to everyone who has reached out — I have an abundance of messages I cannot keep up with, but I do enjoy reading them and appreciate your encouragement and support. I read them in small doses when I want a distraction.
Daily Tip for Communicating with Someone in Mourning
Saying “Your mom is always with you,” is not helpful. Perhaps it will be in the future, but in the first few days it’s more of a reminder of the chasm between my life and my mom’s death.
June 25, 2026
I’ve mostly accepted the fact that my youth died ages ago. I don’t ever remember feeling young, but these deaths make me feel half a century older than I am.
I remember watching Patrick [high] in a hospital bed, crying alone and thinking how much that had aged me. I felt much closer to fifty than to twenty-one.
Then Mom died, and I feel older and older and older.
I’ve never been “young and full of energy.”
It feels like I never experienced youth, and now I’m starting to age out of it anyway.
My sweet friend Lauren left me this basked on June 25 last year. She flew into town immediately, and she and our friends Gabi and Laura Kate provided the gifts.
There is no sweeter gift than showing up for one’s friend, physically or emotionally, during crisis and suffering. These little things imprint on one’s heart and ease the endless ache.
“Merry Christmas!” “Happy Holidays!” “Joy to the World!” We proclaim in the darkest season, with the brightest lights illuminating our obsidian neighborhoods. The most light-centric and joyous holidays amidst the coldest and darkest moments of the year — it’s a beautiful tradition. Warm hot chocolates in our hands and cozy candles on our shelves, and sorrow in many of our hearts.
Yes, firsts are hard. First Christmas without Mommy. Mommy, Mommy, Mommy. Holidays are particularly difficult because they are family-centric: extended families gather and honor traditions. Most of our siblings have kids… all my nieces and nephews have a Mommy. My husband has a Mommy, and his Momma has a Mommy too. Everyone has a Mommy… except me and my siblings. “Why don’t I get to have a Mommy?” I ask Scott, through reddened eyes. Most of us have a spouse, too, except my Daddy. She’s gone now. Holidays and family gatherings like these amplify the isolation we already feel. The void my mother left companions us always, but holidays can make it feel as though a spotlight highlights the void.
Togetherness, though, feels like medicine for this severing pain. When something like this happens to one’s family, uniting with surviving family members is like taking aleve or ibuprofen: we’re all fully aware of the gaping wound, we all still feel it, but there’s a measure of relief in each other’s company. Days leading up to the reunion pass slowly and agonizingly. We hold our breath until we can hold each other in our loving arms, united by our terribly sealed past and fighting to press on towards a healthier future.
There’s ease with this reunion. There’s a peace in shared pain, an unspoken understanding, and a space to speak about a pain only we few understand. It provides a chance to process together and to share our pain… togetherness brings healing.
This Christmas, this thought assails me: two-thousand years ago, a baby lived and died and changed the world. Six months ago, my mother died because she wanted to meet that baby. She didn’t want to wait any longer to meet her precious Jesus. These days, I often wonder if my family would have been far better off without the Church (global, not any specific church). The idolization of heaven has killed two of my family members. That’s not what Jesus wanted, I know, but our pain-saturated culture seems obsessed with this unobtainable paradise.
The point of life is not to get to heaven, and heaven is not our home… at least, not yet. Heaven may be God’s dwelling place, and it may be the land of the dead, and it may be a place of renewal and eternity, but heaven isn’t everything and it’s not the point of our existence.
Jesus came to restore the earth. Jesus came to heal the earth. Jesus didn’t come so that we would scorn and leave the earth, and Jesus didn’t come for Christians to wish their lives away hoping in heaven. On my Mom’s best days, she knew that. She taught that, she lived that.
I’m not sure if my family would have been better off without the Church, but I think dreams of heaven are dangerous to those who suffer from mental illness.
Bring heaven to earth. Bring healing to earth. Bring joy to earth. Bring peace to earth. Isn’t that why Jesus came?
I leave old sticky notes from my mother around the house because… what else should I do with them when I find them? I don’t want to throw them away and I don’t want to put them away, either. So they sit out, collecting dust, beguiling to be read, hauntingly there.
In the first few weeks following Mom’s death, so many loving people gave and gave and gave. Aside from meals that nourished my whole family, people gave me face masks, candles, stickers, socks, etc.
Peoples’ hearts can be so beautiful in heartbreak.
At the time, I had so little capacity to process the gifts, so I set them aside as if part of a collection. Now, I can’t even remember who all gave things. Someone gave me a necklace — I don’t remember who now. She gave a card, but it was separated from the necklace. I can’t remember who to say “thank you,” to… but…
Thank you.
Thank you each person who gave food or a card or some piece of comfort. Thank you for reaching out, thank you for reading these, thank you for commenting, thank you for showing up and bearing witness to a pain that seems as unbearable as it is. It’s not easy or comfortable to watch this incomprehensible level of pain. I know many of you who knew and loved my Momma hurt too, and many of you who simply know me hurt for me. Thank you for giving out of your pain and for showing up.
I tried to go through that collection of gifts — those tokens of love and comfort — yesterday, 133 days later, but I still can’t get through it. It’s still too raw, it’s still too fresh of a reminder that my world was ripped apart… that my Mommy is gone. Yet, the things that I got through reminded me of all the love you have given me and all of the love you had for my Momma. It felt raw to touch and see these gifts of love from people I could not even remember. So I will try again another day, and be reminded once more of all this love.
Love is all we have left, and love is both enough and not impossibly enough at all. But love does, as the old saying teaches, “bears all things, believes all things, hopes all things, endures all things. Love never ends,” and what is grief but love that persists?
We don’t have to be afraid of our emotions, we don’t have to be afraid of experiencing deep sadness and despair, but we should be afraid of not sharing those emotions. We should be afraid of bottling up our feelings, we should be afraid to pretend everything is okay, we should be afraid of running/hiding/escaping from our pain.
Pain demands to be felt. When we ignore it or when we hide it from the world, we destroy ourselves. It’s not fun to be sad, it doesn’t feel good, but it is vital to our health and to the health of our community.
Isolation demands secrets and keeps one quiet. Feeling one’s pain will not ruin oneself, but unshared thoughts and feelings can consume their host.
True community, sincere authenticity, and genuine friendship begin when honesty permeates every interaction. The pain that we conceal cannot stay hidden. We cannot protect our hearts from feeling deep heartbreak, but we can grow and heal from that hurt. Sharing our pain creates a system of rivers and waterways that lead to an ocean of safety — it protects from flooding and destruction that unchecked thoughts create.
Yes, enjoy privacy, yes, be discreet, yes, be careful with whom you share your inmost thoughts, but make no mistake: you must share. Be honest with yourself about your thoughts and feelings, and be open with your friends.
The only way we overcome darkness is with light — the light of honesty and truth.
Grief spotlights time’s relativity. It’s been three weeks since…
It feels like three years, or sometimes three days. The days are all different but the heartache remains the same. Feelings. They’re just that — feelings. They’re aren’t good feelings, and there aren’t bad feelings. They are just feelings, each one with important messages and memories.
Sadness, I think, we feel most acutely. We feel grief, sadness, and trauma with all of the senses: it leaks from our eyes, it steals our taste, it stuffs our smell, it quickens our heartbeats, it deafens our ears. It makes us painfully aware of our thoughts and processes and it highlights both past memories and future dreams. We’re somehow the most vivid versions of ourselves in deep suffering, because it fractures our capacity to be anything else.
We’re raw, exposed, and in need of help, love, and compassion. We need all these while happy, but we feel the need for them most in sorrow. Our walls crumble in hardship because our defenses are broken — we no longer have the energy to organize thoughts and feelings and responses in a tidy manner.
Perhaps we are most ourselves when we allow sorrow to guide us. When we do, we are sensitive both to the more painful emotions but likewise sensitive to gratitude and awe. In the years to come, I will remember this deep and sacred pain, but I will remember your kindness too. I will remember the friends and family who joined me in my grief, who sat with me while I mumbled, who kept checking in, who brought me food, who gave generously without expectation. I will remember all the good as much as I remember the horror, because, at this time, I am most sensitive and most receptive to it all.
That is the beauty of sorrow and heartbreak. That is the beauty of love. This heightened sensitivity opens the core of who we are and allows others to love the deepest part of ourselves.
One day, I will run out of pictures of me and Mom. That thought haunts me every time I write one of these posts.
I feel bad for the kids who will grow up with ChatGBT, for they may never know the therapeutic art of writing.
“From the fruit of a person’s mouth his stomach is satisfied; he is filled with the product of his lips. Death and life are in the power of the tongue, and those who love it will eat its fruit. ”
Proverbs 18:20-21, CSB
I’ve thought a lot about words recently: which words lead to life and which lead to death. Words are incredibly powerful. With a mere sentence, one can build up and encourage or one can destroy hope.
One of the first few phrases I uttered after I found out about my Mom’s death was “I can’t do this. I can’t lose my Mom. Scott, I can’t lose my Mom. I can’t lose my Momma. Not my Momma,” I voiced in horror as the concept became a reality.
I’ve thought about that a lot: “I can’t do this,” but the truth is, I can. I don’t want to and I wish more than anything in the world that it wasn’t true, but I can do it. Then, I thought about how the phrases “I can’t do this” and “I can’t handle this,” are statements that lead to death. They’re dangerous – voicing and thinking them concedes defeat before endurance begins.
Thus, I am working to eliminate them from my vocabulary. I can handle this, I can do this, and you can, too.
Life and death are in the tongue, but the tongue only voices what the mind first conceptualized. We must retrain our minds to prepare for the trials we endure.
You and I — we can do this. We are going to make it. We can do this together, we must do this together. Isolation, avoidance, and silence destroy us. Together, we can share our burdens, we can support one another, and we can learn to love and to grow amidst what feels like a nightmare.
I wish my Momma would have chosen together. I wish she would have shared. If she were in her right mind, I believe she would have. We honor her when we share our burdens — it’s what she wanted for and from all of us.
She didn’t want this, not really. She spent the last few years of her life dedicated to preventing this type of reality. That was real. Her passion was real. Her detest for this type of pain was real, but, on that abhorrent day, she believed she couldn’t handle it, and she made that decision alone.
You can handle it. I can handle it. We can handle it together 💙. In her right mind, that is what she would have wanted.
Tomorrow will be the first day without any guests. All have gone home, and my father, my brother, and I will experience our first bouts of alone time. It’s necessary, it’s healing, and it will likely be painful.
Torrents of grief, sacred and terrible, assuage we mourners. I’ve loved and appreciated the depth and beauty of sadness, but I still hate enduring it at this level of intensity. Sorrow opens one’s eyes to a new world and demands a new perspective from the sufferer. This new perspective can make one bitter or it can make him or her more compassionate, but it either way the perspective shift prompts a response.
Grief is traumatic. It assaults the mind and the nervous system. It manifests itself in sadness and anxiety. It steals sleep from some and it keeps others in bed for days. It produces shaky hands and sore eyes. It creates fear and mistrust. It eliminates filters and threatens boundaries that otherwise would protect its victims.
We aren’t strong, we mourners, we are incredibly weak. We are at our most vulnerable and most sensitive. We are raw. We hurt, often more than we ever deemed imaginable or bearable. Yet, we bear it.
Some watch mourners with awe and amazement — unsure how we could function. Some are offended if a mourner is snappy or not as “bubbly” as normal. Some prefer to look away, noting how painful it is to even think about what a mourner endures.
Grief manifests differently in every individual because of the uniqueness of every single relationship; while that makes each person’s experience vastly personal, a wondrous communal aspect exists when we mourn the same individual.
It’s private, and it’s not. It’s personal, and it’s shared.
Mourning callously brings out both the best and the worst in people, because we join together in our grief but can quickly isolate from offenses and hurts. We are vulnerable, we are tired, and we are boundlessly sad.
When we love each other and show up for one another and extend continuous grace — that is when we mourn well.
We mourn because we lost someone so incredibly precious, and we cannot stop loving them. Love transcends time, space, and even death. Love well.
Above all, love each other deeply for love covers a multitude of sins
