church hurt

Week 41

I don’t think it’s very miraculous that we can’t kill a God — I don’t think it’s miraculous that Jesus rose from the grave. It’s miraculous that we murdered the son of God and that he loves us anyway.

Jesus didn’t come to this earth to die — he came to embody love. He came to see the marginalized, to be with the hurting, to heal the broken… and humanity killed him for that.

Of course we can’t kill a god.

I think we’ve missed the point, focusing on his resurrection as if we really had the power to vanquish the creator of life.

The miracle isn’t that he died, the miracle is that he came and then he returned when mankind treated him atrociously. The miracle is that he knew he’d be treat maliciously and he still chose to love us. The miracle is his love and compassion and grace and dignity. The miracle isn’t that mankind couldn’t kill God, the miracle is that he came back.

We’ve missed the why.

Jesus came to offer us a glorious life where we live in community, care for the marginalized, and aid in one another’s healing and he came back even when it killed him. He came and he returned to love.

Love never ends.

You cannot kill it, you cannot deny it, you cannot avoid it, you cannot pretend it doesn’t exist. Love is eternal. It transcends space, time, memory, life, and even death.

We feel tortured and agonized and anguished in grief because sorrow is love’s winter: grief is the other side of love, because love is endless and unfathomable. Love does not end in death — that is why grief stays with us forever, because love is eternal.

Mankind cannot kill Jesus, not eternally, because Jesus is love, and love cannot be killed… just like how a god cannot be killed. Mankind absolutely murdered Jesus, but you can’t obliterate something eternal. It’s not possible, and, therefore the resurrection isn’t miraculous. The miracle is that he loves people despite the fact that we murdered him.

In the Christian world, the Easter season seems to glorify death. There’s nothing beautiful about murder. There’s nothing good about Good Friday — nothing at all. Jesus didn’t have to die to save us, Jesus died because he was murdered. As Peter declared, “You denied the Holy and Righteous One… You killed the source of life” and God raised him from the dead (Acts 3:14-15).

In his own words, Jesus said “I have come so that they may have life and have it in abundance” (John 10:10). He said this to his murderers and to the people who despised him. Our miracle isn’t his resurrection, it’s his love for us.

* * * *

I’ve grown to despise the Christian — perhaps the Western — glorification of death. I reject it, and it sickens me.

Yes, this is the first Easter without my Mom. She always called it “Resurrection Sunday.” She still made us Easter baskets, she even made Scott one too.

This time of year is terribly triggering for me. I spent Easter 2019 in the hospital with Patrick. I found him at a hotel, passed out and over dosed. I called 911 and they pumped his stomach. My roommate dropped me off at the hospital and I spent the night there with him as he came off of his high.

He was shocked I stayed the whole night, and I was saddened that he would be so shocked. I told him that he’s my brother, I loved him, and I would not leave him like that. He asked me if I really believed that God could set people free (John 8:36), and I sang to him Hillsong’s rendition of “Who You Say I Am.” I was 21, I felt 60 that night. I told my roommate a few days later I wasn’t sure how he could keep living like this. I pondered that the alcohol or hallucinogens would end him, but I never would have imagined that he would commit suicide less than 10 days later.

Spring ushers a multitude of mourning: Easter, my sweet friend Walter’s death, Patrick’s death, Mother’s Day, Mother’s birthday, Mother’s death.

I mourn the dead, and I mourn the living: I mourn my grandparents and my Mother’s church. Sometimes it feels like they killed me, too.

* * * *

Good Friday and Easter are about so much more than a deity’s life and death: it’s about a murder and a radical love that changed the world.

Stop glorifying death. It’s killing us.

Week 40

This sadness sits comfortably in my chest, cavernous in my heart. It’s poignant darkness and chill courses through my body and sometimes escapes from my eyes, but most of the time it stirs beneath the surface ever-present and ever demanding I acknowledge it and tend to it.

This sorrow upholds me, it caresses me and comforts me. Sorrow is love’s winter: we experience sorrow because we love. It’s love gone cold, love that’s missing its object of affection, love that persists after loss.

I’ve ponder the irony of 40 weeks since my brother said “Nine months, that’s how long it takes for a baby to be born” last week. Instead, no babies, just reminders of death everywhere. In this Easter season of budding life, our days are shrouded in death. Life and babies and joy and resurrection, only to be left motherless and childless and filled with death.

What are we, we children with no mothers?

It’s love that is eternal, it’s memory that crosses the bounds of time. The dead exist vividly in our minds and in our memories, and our love for them connects us when their bodies have returned to the earth.

Emotions are, eternal, uncontrollable, inevitable, and inherent. Emotions may make us feel trapped or elated, delighted or dismayed. Feelings aren’t the problem. Emotions are not positive or negative, they or not bad or good. Some feelings are painful, some are delightful, some give heart palpitations. There is no good or bad here, there is simply the human experience and the emotions that allow you to embody the depth of the universe.

Nothing is wrong with your feelings. Nothing is wrong with you. Feelings/emotions indicate what is and isn’t important, what we do and don’t like, what is and isn’t okay. Emotions demand to be felt, acknowledged, and tended to. Pretending they don’t exist doesn’t help. Punishing oneself for their existence doesn’t help. Minimizing them doesn’t help.

Sadness, anger, grief, anxiety, and a litany of other emotions belong to you. They are part of you, they are kind indicators of your experience and they must be tended to, given a seat at the table, brought before a trusted community, and validated. It’s in safety and acknowledgment that we begin to heal.

Yes, this sadness sits with me. Yes, this pain washes over me. I deeply feel all that is not right in my life because none of this is okay.

Mothers aren’t supposed to leave their babies.

Grandparents aren’t supposed to exploit their children and sue their grandchildren.

Aunts aren’t supposed to destroy families.

Churches aren’t supposed to act like their staff member’s life was a stain on their reputation, and punish her family in the process.

Brothers aren’t supposed to cut their lives short.

Stigmatization of suicide survivors isn’t supposed to exist.

But all these things happen, and the only way to heal from it is to acknowledge how much it isn’t okay and to find true support.

Your feelings are not a curse, they are meant to protect you and guide you into tender and caring spaces.

So, I sit with my sadness and I allow it to comfort me. I allow it to teach me what I need to feel whole in my world that is so broken. Emotions take us where words cannot reach: I free my sadness to take whatever form it needs, and I free myself to heal from incommunicable hurts.

40 weeks of death, so many decades of life. Oh, how strange are these numbers and milestones that mar us.

Week 34

I’ve always loved Valentine’s Day, and I attribute most of that to my parents. They celebrated one another and each of us kids: Mom gave gifts to the boys, and Dad gave a gift to me every Valentine’s Day until I got married. When I lived with them, Dad would leave a gift outside my bedroom door to greet me in the morning. It’s a great way to raise one’s kids because it made the holiday special from the beginning. I never minded being single on Valentine’s Day. I love getting to celebrate love, whether my own or someone else’s. I love the hearts and the pink and red and the genuine giddiness and galentines, too! Sure, hallmark and corporations push the holiday but hey, I love any excuse to celebrate Scott. I love opportunities to do something special for my love, and Valentine’s Day provides just that!

Buuuut… Losing my mother to suicide changes everything I knew about love. Abandoned by my mother, rejected by her family, shunned by the majority of her church leadership, and my parents’ marriage nullified by her death— four institutions that were once steady in my life, irrevocably destroyed. Three groups that made the contentious decision to harm me via violent action and lethal passivity, and one marriage that created a family obliterated.

What is love, if not something that shatters you?

As I’ve written before, you can’t feel a mother’s love from the grave.

The last fabrics of security slowly tear from me. It’s fortunate I married before Mom died — I’m not sure I would believe in anything concrete enough to marry after she passed, and I’m quite thankful for my husband.

Like any couple, Scott I do our best to create and build our own love, and I try my hardest not to fear the possibility of every form of love slipping from my fingers.

There’s a pendulum in my mind that swings between the people I never thought I’d lose and the people I am amazed showed up.

Those who know deep pain speak a language entirely foreign to those who don’t lean in. Empathetic witnesses can learn this language with study and exposure, though they speak it with a distant accent.

Not everyone can show up, and that’s okay. Everyone can show love. Love marks people: it can heal them and brighten them, unrequited love can mar them, the absence of love can destroy them.

My father and my surviving two brothers remain a chain of unbroken and unwavering dedication towards each other, for now. I will always fear another suicide in our family — odds for repeated suicide increase dramatically after one suicide in the nuclear family. With two in mine, we survivors are 600% more likely to end our lives — but, we four survivors have been incredibly supportive towards one another.

Aside from these four, I remind myself that it’s the people who have chosen to show up time and time again that have aided in my support and healing. It’s the “aunt” and “uncle” I didn’t realize weren’t related to us that have become more family to me that my genetic relatives. It’s the friends that have shown up when siblings have checked out. It’s the Christian [and non-Christian] community disconnected from any one church that came together when my [past two] churches stigmatized us. It’s the people that weren’t necessarily “supposed to” be there who have shown up the most in my life, and this isn’t an uncommon phenomenon. We all know the saying “Friends are the family you choose.”

I don’t write any of this to bash my mother’s family or her church, and I don’t want people to weaponize my words against either party. There has been enough hurt, and it’s 2026: people have nearly unlimited resources, cell phones, and endless ways to reach out to one another. If they wanted to fix things, they would. It’s been eight months since my mom died — they don’t want to fix things, and additional [well-meaning] people getting involved will not change that. Sometimes the most loving thing one can do is let go. So, I let go of them. I release any hope of healing or restoration. Maybe it happens, maybe it doesn’t, but realistically I haven’t needed them to come this far.

Sometimes we are forced to create meaningful and beautiful lives without the people that were supposed to be there for all of it, and sometimes it’s because of death while other times it’s because pain separates the living.

To those who have shown up, thank you. I see you, I love you 💙. To those who can’t show up or chose not to show up, I love you, too. Take care, be well. Pursue healing and love.

The point is — this is what it’s like to survive suicide. A whole world erodes, and the roots left turn out to be beautiful and complex and mangled in grief.

The best people come to tend to and to water these roots, and one day new life and new dreams will bloom from what they have cared for. Above all, love each other deeply. Love heals a multitude of sorrows.

Week 26

It’s been six months since my mom died by suicide. Twenty-six weeks, six months.

* * * *

Six weeks after she died, the police allowed us to collect her belongings. In them, we found a deleted email that she wrote to me and my siblings. Another layer of grief, another thing to process. Some may think it should be comforting for us to know she thought about us before she died, but [to us] our mother thought about us and still chose to leave us. That stings.

We kept the letter to ourselves: it contained highly sensitive and personal information that we didn’t want shared with the world.

* * * *

Four weeks after she died, my mother’s family decided that Mom’s death was my father’s fault. My Daddy… my wonderful, wonderful daddy.

They called our church, telling them that my dad was a wicked man, sharing fraudulent stories, and slandering him. I’m not sure if the church believed them — no one reached out to me or my siblings or my father about it. I hadn’t heard from the executive church staff since a week after the funeral.

* * * *

Six weeks after she died, the police included that private deleted email in their report. I called asking for it to be redacted — it was a message my mother typed for me and my brothers, and even she decided not to send it to us… what right did the world have to the email? — but it couldn’t be redacted. Detectives said it was a clear admission of her guilt: it proved no one else was at fault, no one else was to blame.

Ironically, my mother’s family received this information, made copies of the letter and the report, and sent it out to the masses with notes blaming my father.

When people called us crying, saying they’re not sure why they received such information from Mom’s family and sharing their support for my Daddy, I reached out to those family members via text:

I meant it. This was entirely distressing. Another layer of grief, another hurt. It cut me to the core that they would do something like that, violating my mother’s privacy, violating my privacy, and, above all, doing something so wicked to my Daddy.

They didn’t answer the message. I haven’t heard from them since.

* * * *

Six weeks after that, I got a letter from someone on staff at the church. A kind letter, a letter filled with love, care, and memories of my mother. This was the first legitimate form of communication anyone from my family had received from an executive staff member from the church since a week after the funeral.

* * * *

One week later, we found out Mom’s family sent the police report and letters to the church. They’d been talking with the church all this time, telling staff members that my Dad and my brothers and I blamed the church for Mom’s death. The church, believing my mother’s family, chose to “take a step back” from my family because of narratives my mother’s family shared.

I spent months writing how we shouldn’t blame each other, and yet, ironically, our church thought we blamed them. How sad is that?

That same week, we had the Out of The Darkness Community Walk. Several church members came to honor my mom and my family and show their support, but I was too scared to appreciate their support at that time — it’s terrifying to go into large crowds when hate mail has been sent out about one’s family.

We hadn’t heard from the executive church staff, the people we thought we’d received the most support from… so I assumed they blamed us, I assumed they hated us, too.

* * * *

A week after that, Scott and I met the staff member who wrote that kind letter. We had dinner, we stayed for a couple hours. We cleared some of the air, I think. I think we learned from one another. It was the first time I’d seen them since a week after my Mom died — it was awkward at first, but it was kind and loving. We talked about the chaos, we talked about the fall out, we talked about missing my Mom. We talked about how the church took a step back, we talked about how they thought we blamed them.

I’m still puzzled by that: troubled that they thought we blamed them, but did not seek us out to know if we actually did.

* * * *

Last week, I met with another executive staff member. We, too, enjoyed dinner and talked about the past six months. We talked about the fear people have of reaching out to my family. Some fear the intensity, some fear the heaviness, some fear the awkwardness, some fear bombarding us.

The dinner was peaceful, healing, sweet, honest.

* * * *

Yesterday, my brother Sawyer posted alluding to these details, and, in some ways, he freed us. He freed us to tell the truth of what has happened to us. He posted it in such a tasteful way — not grotesquely, not angrily, not wickedly. He simply told the truth.

Yesterday, Scott and I went back to the church. He had been wanting to go back for a while… I couldn’t bring myself to want to go to a church where most of the executive staff hadn’t reached out to me or my family. In fact, still only those two people on the executive staff have.

It’s painful to feel abandoned by people my Mom gave so much to… her time, her life, her energy. She gave so much to the church she loved, and yes, it feels like they did abandon us.

* * * *

One of the two executive staff members that had reached out to me shared that he or she feared their “presence wouldn’t be enough” for us. The truth is, their presence was all we ever wanted.

We saw both those staff members yesterday, and I was deeply happy to see them. We smiled and we hugged and we shared how much we love each other. I love them — I love them so much. I saw another sweet friend, someone who reaches out almost on a weekly basis. They saw us and immediately came to give the warmest hug, just the hug I needed. I love them so much, too.

Presence brings healing. Togetherness brings healing. Conversations bring healing. Compassion brings healing. Eye contact brings healing. Seeing each other brings healing. Love, love brings so much healing.

I love you, Mom.

I love you, Daddy. I’m so sorry for the hurt and the injustices that have happened to you over the past six months. I’m so sorry you lost your best friend in the worst way. I’m so sorry you lost everything. You’re my hero.

I love you, Brothers. I’m so sorry you’ve had to go through these new hurts week after week. I’m so sorry we don’t have a mom.

I love you, Church staff. You’re not perfect and I don’t expect you to be, but I did expect you to be here and you weren’t. I’m sorry you lost my mom, too. I know you loved her.

I love you, Mom’s family. I hope you experience healing.

* * * *

I’m not sure what the next six weeks will look like, but I hope they’re filled with less drama than the past six months.

I hope they’re filled with healing and with renewed community. I hope relationships mend and forgiveness and trust and love grows. I hope that new life comes and new joy buds amongst the thorns of this life.

I know that I will experience a lot of pain during the next few months and years as I continue to process these numerous hurts. I know it won’t be okay, and that’s okay.

May love heal us as we pursue healing and peace 💙

Week 24.6

Once upon a time, there lived a relatively happy family. They were a solemn family, where sorrow was ever before their doorstep, but happiness loomed at their threshold as well.

Their smiles were bright and welcoming, their tidings were of joy and compassion. They danced among a community of happy faces, committed to the cause of goodness and grace. Though they lived many states apart, they upheld that solemn unity that family and trauma require.

The mother, yes, she was the shining star. She was the jewel of the community, welcoming the shiny happy people — celebrated for her friendliness and hospitality, honored for her good nature. A shepherd to her community, a shepherd to her family. She boasted of her beloved family — children, the apples of her eyes, and her one beloved, her friend.

But, like all beautiful things, she died.

And what of her community? This shepherd did not pastor alone. No, she had several who could have looked after her flock. Only, they didn’t.

Her family was left to grovel, abandoned by the community that celebrated their wife and mother. Shunned by those whom called her a “co-laborer in Christ” and a friend. Exiled by the very community that spoke of her love and beauty at her funeral. Her family was judged and rejected, abandoned but not forgotten.

They thought of — and prayed for, of course — her family, they said, when five or six months passed and they finally decided to check in.

Five or six months of silence, of gossip, of abandonment from the very place their wife and mother once shined. She was the woman who really “saw” people, and they couldn’t see her survivors.

I’m sick of the veiled statements and the cryptic messages: I’m disappointed and hurt by how much my mother’s pastoral staff didn’t show up for us — after all she gave to them. She gave them her life, and they repaid her by shunning her family after her death.

But, as they read this, they’ll say “See! She’s angry at us,” and not “oh, we’ve hurt her.” It’s always the sufferer who must snuff her feelings, protecting the egos of those who did the hurting. Those who inflicted pain seldom care to take ownership of their wrongs, choosing rather to call the wounded impaired.

I’m sick of the injustice of it all, I’m sick of the gossip. I’m sick of the people who got my mother’s police report, made copies of it, and mailed and/or texted it out to people who had no right to her private information. I’m sickened by the people who continue to share it, choosing not to protect my mother nor my family from harm. I’m sick of being afraid to leave my house and wonder if somebody’s going to ask me about — someone I don’t know, saying things she would never tell them, looking to exploit answers from me. I’m sick of feeling so powerless, so voiceless, against those who have hurt and who keep hurting me and my family.

There were people who blamed my mom for my brother’s death, and those same people blame my family for her death. They were vile to her, sending nasty letters and saying wicked things.

They whisper and they lie, they spread misinformation in hopes of isolating us from our community. And guess what? It worked. Shunned. Isolated. Abandoned. All in the name of Jesus.

Jesus wouldn’t do that.

But don’t worry, they “pray for” us everyday.

Day 12

This is actually my second “Day 12” post: I deleted the first one because out of my wounds, I may have wounded another. As I heard John Mark Comer state, “our wickedness is fueled by our wounds.” I was childish in venting my frustrations with a person to the public, and I owe that individual and anyone who read my first post an apology. This is not the time, place, or space to address something of that nature. Especially because I know that person is hurting, too.

It’s heavy. It’s burdensome. Thoughts and sentences and simple human interaction, right now, is hard for me, it’s hard for my family, and it’s hard for our entire community. We all need grace, and grace in abundance.

Most of the time, I simply feel sick. I have no appetite [but don’t worry, I am eating], I feel nauseous and out-of-it and sad. I feel grateful, I feel sad, and I feel numb. Humans are so complex, how is it that we feel so much at the same time?

——————

We have been provided for in every way from the generous people from our church: “Give us this day our daily bread,” comes alive when each meal we have has been provided, with each meal perfectly supplying enough for my family each day. That has been beautiful and heartwarming and uplifting. People have been the hands and feet of Jesus each day, serving us, providing for us, ministering to us, and caring for us, and it has been astonishing and incredible to experience.

I cannot over-emphasize how grateful I am for our community and how in-awe I am for how we have been treated and loved.

I’ve never felt more provided for or taken care of than I do right now. “God is near to the broken hearted and saves the crushed in spirit” Psalm 34:18. I believe that now more than ever, despite my inevitable deconstruction. I believe it’s far easier to dismiss God than to have faith and trust in him under circumstances like these — this is when faith and trust becomes real.

—————

Daily Tip for Communicating with Someone in Mourning — Specifically Suicide Survivors

Saying “It doesn’t matter how they died,” is dismissive. When someone takes their own life, there is no natural cause, no illness, and no accident to blame.

Someone bereaved by suicide can only blame the person who committed the act, and his/her self. Suicide creates an arduous mental cycle. For me, it plays out something like this…

• I’m angry at my mom, she did this to me

• I’m confused. Why didn’t she reach out? Anyone would have helped her, I would have helped her

• I’m sad. She was in so much pain. What was she hopeless about? Why was she despairing?

• I’m confused and wounded. I don’t know what it’s like to have or to lose a child, but I cannot imagine she would give up life with her three living children because she was so desperate to be with her son. Her son, my brother, who also took his life.

• I’m sad, and I’m guilty. Did she know I loved her?

• I blame myself. Why didn’t I notice her? Why didn’t she want to confide in me? What did I miss?

And the cycle repeats. These are thoughts are examples of how suicide survivors think and process this type of death: grief from natural causes does not require this mental load. Thus, when one says that “it doesn’t matter how she died,” it points to their ignorance of the psychological impact and damage suicide survivors suffer.

Yes, all death is painful and comparing types of deaths certainly does not help anyone, but please try to understand the differences between a natural death and someone taking their own life.

Acknowledge the suicide survivor’s pain, and acknowledge your own pain. Vulnerability leads to life, bypassing of any type (spiritual bypassing, avoidance, denial, etc) leads to death. Take care of yourself — bypassing is not worth it.